Jo, Charles & I went off to London to join the rest of the RYM (Redemptorist Youth Ministry) bunch who could be there for the weekend. The trip was fun. Jo totally snubbed a lady who was away to sit on a seat in Runcorn railway station with an impeccably timed swing into said seat. And I was impressed with the presentability of the lavatories.
On the Saturday we got our collective heads together to organise a prayer service based on the Parable of the Prodigal Son. The service itself was brilliant. Some other people from the parish turned up for it too. The space in the beautiful church was used and everyone had a part to play. Earlier on we had a session of deep meditation. Some present evidently went deeper than meditation and some even had a rather amusing outburst!
On Sunday we went for a walk through the town and caught the St Patrick's parade. They were cheered on by our crowd. I particularly enjoyed our walk through St James' Park approaching the Victoria Memorial. I was beginning to wonder that day whether I really am that urban kid I thought myself to be!
We're back now but busy getting coursework done! I'm currently working on an essay critically evaluating Feminist Christology.
Peter
Wednesday, 17 March 2010
Wednesday, 3 March 2010
Retreat in Kinnoull
Fr. Ralph, Charles and I gave a retreat over the weekend in our house at Kinnoull, Perth for a group from the Diocese of Motherwell. We focused on giving people the space to reflect on the Sunday Gospel, having a session of lectio divina in small groups.
In the evenings we relaxed and socialised - something that was a surprise to some who had been on retreats before. Particularly memorable was the sing-song on the Saturday evening.
The responses of the retreatants were incredibly positive. I came away from the weekend with a strong sense that this kind of thing was what I was in it for.
Peter
In the evenings we relaxed and socialised - something that was a surprise to some who had been on retreats before. Particularly memorable was the sing-song on the Saturday evening.
The responses of the retreatants were incredibly positive. I came away from the weekend with a strong sense that this kind of thing was what I was in it for.
Peter
Saturday, 1 August 2009
St. Alphonsus: The Life of Our Founder
Alphonsus was born in Naples in southern Italy in 1696.Of a noble family, his father was a Captain of a Neapolitan Royal Galley. Alphonsus was a brilliant student, and made great progress in all types of learning. He could paint beautifully and was a master of the harpsichord at age 13. His first work was a book of poetry.At age 16 he received his doctorate in law from the University of Bologna. At the ceremony, he was so small that he was buried in his doctor’s gown, and all the spectators laughed. He then embarked on the practice of law, and at age 19 he practiced his first case in the courts.He was extraordinarily able and successful, and by age 26 was one of the leaders of the Neapolitan Bar. Given his fame, Alphonsus was chosen by the Grand Duke of Gravina in 1723 to represent him in a lawsuit against the Grand Duke of Tuscany in a case where a property valued at 2 million marks was at stake.On the court day, Alphonsus made a brilliant opening speech and sat down confident of victory. But the opposing counsel immediately responded in chilling tones:“Your arguments are wasted breath. You have overlooked a document which destroys your whole case.”He was presented with a document that he had reviewed many times and interpreted according to the laws of Naples. However, the opposing counsel correctly argued that the case had to be judged according to the laws of Lombardy, where Tuscany was located. This reversed the process, and crushed the young lawyer. He left the court saying:“World, I know you now. Courts, you shall see me no more.”A law lecture at the University of Bologna. St. Alphonsus received a doctorate at age 16His pride deeply wounded by the strong blow to his career, he shut himself away for three days and refused food. Then he began to see that this humiliation was sent by God to detach him from his career and achievements, which had led him to neglect the prayer and practices of piety that had been an integral part of his life.In this situation Alphonsus felt a divine appeal. He abandoned his career as a lawyer and dedicated himself to pious exercises and charitable works.On August 28, 1723, as he left a hospital, he found himself surrounded by a mysterious light. He felt the earth shake under his feet, and an interior voice said:“Why do you wait to leave the world and give yourself to Me?”This occurred twice. Alphonse left the hospital and went to the Church of the Redemption of Captives. He laid his sword at the feet of a statue of Our Lady of Mercy and made a solemn resolution to enter the ecclesiastical state.He prevailed over the strong opposition of his father, renounced his right of primogeniture and started to study theology from his home. He was ordained in December 21, 1726 at age 30, and for six years he developed an intense apostolate giving missions and preaching to the people, especially the poor classes in rural areas.Later, following the counsel of a Bishop, he founded the Congregation of the Most Holy Redeemer, or the Redemptorist Order.For the next 25 years he traveled through all the provinces of the Kingdom of Naples on continuous missions, achieving great success.Our Lady of MerciesIn the second part of his life, when fatigue and infirmities prevented him from continuing the missionary work, he concentrated his efforts on writing, through which he would continue his pastoral activity. He based his writings on his actual experience in confessing thousands of souls and intended that they offer his Congregation practical orientation for the Sacrament of Penance. This was the beginning of his work on Moral Theology.In 1747, King Charles of Naples wished to make Alphonsus Archbishop of Palermo, but he refused it. In 1762, he was constrained by formal obedience to the Pope to accept the Bishopric of St. Agatha of the Goths, a small Neapolitan Diocese close to Naples. He reformed the lax Diocese, more than once facing assassination attempts.Finally, his poor health made it impossible for him to continue. A terrible attack of gout left him paralyzed to the end of his days, with the result that his head was bent so acutely that the pressure of his chin produced a wound in the chest. He was only able to say Mass supported by a chair. Despite these infirmities, the Holy See did not allow him to leave his flock until 1775 at the age of 79. He retired to the Monastery of his Order to prepare for death, but he would have to wait 11 more years. Blind and deaf, but still lucid, he lived his last years in a wheelchair. He was dangerously ill so often that he received the last rites nine times. He was tormented both physically and morally, because he was assaulted for some years by concerns and anguish over the future of his Order, as well as by strong temptations against purity.He died peacefully in the Mother House of the Redemptorists near Naples on August 1787, the 90th year of his life. Gerry.
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